About anniemattingley

After-Death Communication Researcher, Author and Speaker

I Light a Candle for the Absent

Posted on December 23, 2018 by anniemattingley

Awake before dawn, I watch the full moon slide slowly into the western horizon on the first full day of winter. Yesterday afternoon my husband and I honored the Solstice with only a nod and a brief prayer of gratitude for the return of the Light, instead of our usual Day of Silence, because our electrician had not yet finished wiring our new hot water heater. We’ve chosen an electric one, because our home has just become wholly powered by the sun. Our decision to go solar is based on our trust that the sun will, of course, continue to come every single day.

Not long after the moon sets, I watch that daily miracle happen again, when the eastern horizon gives birth to Light. I pray my thanks that the sun never forgets to bring us its gifts and I ask it to illuminate my heart as it illuminates the world (not to mention my solar panels). Tonight the sun will disappear before five. I won’t cry as it goes, as I didn’t cry when the moon left this morning, because, of course, I know they always return.

When we say, “The sun didn’t come out today,” it’s never fully true, because even in the cloudiest weather the sun still lights our way. In these short December days, I know spring will come—early or late—spring and then summer and then fall and winter again. These diurnal and seasonal cycles, like our own breath coming in and out, teach that everything is in constant change and motion and that everything returns; that which goes away is not lost forever.

My grandparents, my parents, my younger daughter Randi, too many of my friends, three of my sisters-in-law, and four of my cousins have all sunk beyond the horizon, out of sight, if not out of mind and heart. I have cried for each of their deaths and some I will cry for again and again, longing for a hug, a conversation, a card, a walk together in the woods.

Nature reminds me on a daily, monthly, yearly basis to express my gratitude to these beloveds, even as I cry and mourn their absence, for nothing and no one ceases to exist. They can and do receive my love and someday, someplace, even though I don’t know where or when or how, they will rise and return just as the sun and the moon do.

The Winter Holy Days are upon us—Thanksgiving and The Prophet’s Birthday and Hanukkah and the Solstice have passed, Kwanzaa and Christmas and New Year’s Day and Three Kings Day are coming, as they always do. I hold a place in my heart for the absent. I light a candle for the absent. I include my joys and my griefs and my beloveds—living or not—in everything I celebrate.

I raise a toast to those I love.

May you do the same.

May your Holy Days be wholly blessed.

Here are links to a couple of my new podcast interviews:

with Rob McConnell of Xzone Radio: https://bit.ly/2V90rtx

with Connie Whitman of Architect of Change: https://bit.ly/2LzVfdK

You may buy The After Death Chronicles: True Stories of Comfort, Guidance, and Wisdom from Beyond the Veil in bookstores, through www.AnnieMattingley.com and through the following sites:
Amazon: http://amzn.to/2zSaTLB
Barnes & Noble: http://bit.ly/2ljjV0I
Indie Bound: http://bit.ly/2gEcr3f

Healing the Scars That Separate Us

Posted on November 19, 2018 by anniemattingley

I am still chock-full of the week I spent in Toronto at the Parliament of the World’s Religions. It lived up to its slogan—the Promise of Inclusion and the Power of Love. We were more than 7,500 people gathered with the intention of exploring our spiritual beliefs (with no aim to convert), healing the scars of separation from one another and from Mother Earth (with a focus on climate change), and strengthening the bonds of respect among us.

We are brown and black and red and white and yellow. We wear monk’s garb from traditions around the globe and blue jeans and saris and clerical collars and turbans, feathers and beads, headscarves and dress suits and sweatshirts. As I make the trek between the North and the South Buildings of the Toronto Convention Center I hear the rhythms of a dozen languages. At any given hour I can choose among sessions like a Hindu puja, a Celtic Samhein celebration to honor our beloved dead, the teachings of an Ojibway elder, or the lunch Sikhs serve every day as a gift. The offerings seem endless. In the breakout portion of an Interfaith Dialogue session I (who belong to no formal religion) am grouped with a female Mormon pastor, an East Indian Catholic nun, a Baha’i, and a UK woman who calls herself a street pastor. She says she scrapes drunk teens up off the sidewalk to get them home safely.

Thirty people attend the session I facilitate—“Honoring, Healing and Connecting with Deceased Beloveds”—including clergy from three faiths. After we each write a letter to someone we love who has died, one participant is moved to share that she was adopted and her birth mother had died before they could meet. She has written to her and is clearly thrilled to discover a new way to make this connection.

The next morning I huddle beneath a small shelter with many others in a steady November rain to participate in a Maya fire ceremony. At the end of my session a participant had made the inspired suggestion that instead of bringing the letters home to burn as I’d planned, maybe I could put them in the sacred fire the Canadian indigenous people have kept going 24/7 throughout the Parliament. This fire burns near where I stand right now.

I had already meant to attend this ceremony, so I decided I would show up early to ask about the letters. It’s a challenge to find anyone in this crowded event; when the Guatemalan Maya shaman and her US escort, walked right by me that afternoon I was astonished. Nana Maria not only agreed to burn the letters, she explained that part of the ceremony’s purpose is to honor the dead. I should have known, for now is the time when the veil between the living and the dead is thinnest and contact is most readily made. That’s why there are holidays like Mexico’s Dia de los Muertos (Day of the Dead), the Zuni and Hopi Ancestors Days, All Saint’s Day, the Celtic Samhein, in the US, Veteran’s Day, and in Canada, Remembrance Day.

In the ceremony, I volunteer to hold the red candle for the East, spreading my umbrella to protect it. Besides honoring our dead, Nana Maria tells us we are here to honor the places we come from, which I think means where I live. The moment I realize she means our birthplaces, I am transported into a sweet and deep connection with Bloomington, Indiana, where I only lived for the first four months of my life. The cold rain transforms into a blessing and mingles with my tears as we pray and toss copal into the flames.

At the ceremony’s completion, the tiny shaman takes the letters in her gnarled hands, prays in Tz’utujil over both me and the letters, kisses them, has me kiss them, and tosses them into the fire. I overflow with the conviction that there could be no more fitting blessing for these communications with our beloved dead and that they have been received.

Before I left for Toronto, I had a profound conversation with Simon Brown of the UK’s Past Lives Podcast, which you may access through the following link: https://bit.ly/2z8FmX1

Who Stops at a Green Light?

Posted on August 13, 2018 by anniemattingley

When I was a kid, my folks, who had each nearly died as children, researched everything pertaining to health. My father planted his first organic garden in 1951 when DDT was a common household product. He lowered his blood pressure with garlic. We took vitamins—some of which I threw away because they made me burp a foul-tasting white cloud of bone meal. Soon after our town began fluoridating its water, five-gallon bottles of spring water were being delivered to our door.

After my recent move from a home with delicious well water, I discovered that my new town fluoridates its water and my nice under-sink water filter didn’t remove fluoride. I added replacing the filter to my to-do list, but my mother, dead since 1984, wasn’t satisfied. She showed up the next morning, not with her usual tingle up my right side but with jackhammer force, to urge me to deal with this quickly—for both my health’s sake and my husband’s. That day we began buying water. If I have learned nothing else from after-death communication, it is that our beloved dead look out for our well-being and it’s best to heed their advice.

Sometimes our beloved dead can be lifesavers: Both Calvin’s daughter and his stepson had died. Two months after his daughter’s death, while driving, his wife heard their daughter’s voice tell her to “slow down to a stop.” She slowed, then stopped at a green light, only to watch in shock as a large truck ran the red light. She knows her daughter saved her life.

What happened to Calvin two years after his stepson’s death was not quite so clear-cut. Coming from the gym late one night he chose the long way home, one he wouldn’t choose “ninety-nine times out of a hundred.” Then he heard his stepson’s voice say, “Good choice, Dad.” Was it he who nudged Calvin to take this route and did this prevent catastrophe? He may never know, but his wife’s experience had taught him to trust this as a possibility. To encourage such support this is a good point at which to acknowledge it with an audible thank you.

Calvin added a story of synchronicity, telling me that twenty-five years ago, he dreamed of one of his children—he couldn’t tell which one—in a casket; in the dream it was 4:44 am. Much later, and eighteen years apart, the calls to inform him of his daughter’s and stepson’s deaths both came at exactly 4:44 am. Where do we file such events? Do they occur just to jolt us out of the narrowness of our blinkered everyday view into the great mystery of larger possibilities?

At times it’s our emotions that are “saved” by contact, rather than our lives. When her slightly older sister died of leukemia, nineteen-year-old Muriel needed reassurance. Soon after the funeral, her sister visited twice, in two identical dreams, to say she was “okay, happy even, light, free” and to give her a long, deep hug. Muriel shared these dreams with me forty-six years later, saying they still bring her joy.

Being proactive can draw exactly the contact we need, though it may require patience. In The After Death Chronicles, I write about Dr. Lynn, who still hoped, after his distant father’s death, to heal their unsatisfying relationship. As Dr. Lynn began a new and important project, he especially yearned for paternal support and asked for it in meditation; his father visited for the first time, thirty-five years post-death, saying, “I never knew what you wanted. Now I do and I will be supportive.” Of course, it helps that Dr. Lynn was already a proficient meditator, so his mind was trained to be receptive to Spirit’s messages.

When communication crosses the bridge between life and death it arrives custom fit to our needs. Muriel received a lifetime of reassurance and joy. Calvin’s wife’s life was saved (who stops at a green light?). Calvin’s dream opened him to questions he still ponders. These voices and dreams may alter our lives, leaving us with gifts we get to open again and again over years.

To access my podcast conversation on after-death communication with Connie Whitman, Architect of Change, click on: https://bit.ly/2LmboCL There’ll be another one coming this fall.

Grief’s Bewildering Reality

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On Sunday it was ninety-eight degrees here in Santa Fe, NM. Monday night I drove home through literal waves as three inches of rain hit the streets, seemingly all at once. A sidewalk by an arroyo two blocks from my house collapsed. There’s debris everywhere. The slushy hail made my yard look like December. Can you believe this photo was taken on July 24^th? Definitely bewildering.

But it is grief that is the most bewildering experience I’ve ever had, that most of us will ever have. It jolts at every turn. I reach for the phone to share news, then remember. One heartbeat brings a surge of love, the next lurches us into pain. Everything screams, “Where the hell are you? Why aren’t you here?”

One of the joys of my recent move to Santa Fe (though I sure do miss my hundred mile views) is easy access to powerful films like Carla Simón’s film, Summer 1993, which depicts this bewilderment to perfection. The star is Frida, a child whose widowed mother has died of AIDS-related pneumonia. Frida has gone to live with family in the Catalonian countryside outside Barcelona. The film’s Catalán dialogue (the first language of this Spanish province) is sparse, but when Frida goes outside in the dark and softly calls out for her mother, searching for her among the trees with a flashlight, when she dials her mother’s phone number and waits for an answer she does not receive, when she finds a statue of Mary in a hidden grove and leaves a gift “for my mother, when she comes,” we don’t need many words. At times, I found myself holding my breath, because her sense of confusion was so visceral. When her eyes flinched at a tiny sound, I was inside her, as bewildered as she was, as bewildered as I was after my daughter’s death.

Eventually the girl asks who was with her mother when she died. And then, quite quietly, she asks why she wasn’t with her since she is her daughter. She is reminded she was with her grandparents, a choice I’m sure was made to protect her. As I left the theatre I was awash with love and sorrow in equal measure.

Support from a Zen priest helped playwright Alexandra Gersten-Vassilaros and her three sons to be really present with their dying husband and father as he sickened, and at the moment of his death, and after his death, when they washed his body, kissed and hugged him, thanked him, and wailed. Gersten-Vassilaros said these moments showed her that her boys would be okay, because “…we made death part of life.” (“How Will You Die?” by Lindsay Kyte, Lion’s Roar, page 56, November 2017)

To protect from the moment of death has no value, because afterward the bewildering loss is still there. Racing a cancer-ridden man off to the hospital, when it’s been known all along he is to die, robs everyone and protects no one. It robs us of the chance to say goodbye. It steals the opportunity to allow our deep feelings to erupt. It separates us from the one we love at the last opportunity for physical connection we will have.

The trick—no easy task—is to allow death to sear us to the bone, to let it shred our hearts to ribbons, to let it show us its awful reality. Two key events of my life, though exquisitely painful, were the opportunities to be with each of my parents at the moments of their deaths. They gave me a wobbly rudder through the awful swamp of bewilderment to come when every part of me wanted to disbelieve that their deaths were real and their deaths were permanent.

To access my podcast conversation on after-death communication with Connie Whitman, Architect of Change, click on: https://bit.ly/2LmboCL

What’s This About Besides Suffering?

Posted on July 2, 2018 by anniemattingley

Ajaan Lee, Thai Buddhist meditation master, said that “Aging, illness, and death are treasures for those who understand them.” Perhaps all loss offers buried treasure when we open ourselves to it. When I’m really hurting I try not to ask, “Why me?” but “What is this about besides suffering?” This acknowledges my trust that the creative force is benign and loving, that loss is not about punishment.

I recall sobbing in a restaurant, unable to eat, as my first marriage collapsed to the ground. I remember thinking, This is what doctors prescribe tranquilizers (now anti-depressants) for, but I need to feel this pain. Giving myself that permission was the beginning of my post-divorce healing, releasing not just sadness, but anger and bitterness and disappointment.

Illness and death and its threat offer different opportunities. A woman, washed away in Katrina’s tidal wave, barely survives. Her damaged lungs keep her bedridden for months. While she heals she mourns the loss of her home and all her belongings. Over time she comes to realize the wonder of the simple fact that she still has her breath; the belongings are insignificant.

My friend Scott died three years ago, my friend Anne before that, and Jesse before that. The mirror reveals that the vertical creases running down each of my cheeks are multiplying. When a van deliberately crashes into a crowd on Barcelona’s tourist street, Las Ramblas, soon after I walked there with my family, I cannot shake the vision of my beloveds’ bodies flying and fleeing. As Carlos Casteneda said, death stands at my left shoulder. I regularly hear it clearing its throat to remind me of impermanence.

It was just under a year between my mother’s breast cancer diagnosis and her death. During her final downward slide miracles occurred—a conversation that broke the chokehold of her alcoholism, a spontaneous ritual in which my parents’ love for one another was made manifest, and a day on which my father and I told each other, “I love you,” for the first time in my adult life.

Some people hope to die in their sleep or by heart attack. I understand this desire not to suffer, but sudden death robs us of the heightened urgency that occurs between a terminal diagnosis and death itself. This stage often brings healing to life’s deepest wounds. That final, difficult year of my mother’s life was her great gift—a sacrifice too great to expect or to ask for. It’s not that I hope for a long illness to precede my eventual death but, because I know its blessings firsthand, I don’t dread it either.

In 2001, I was so impacted by chemical sensitivities, I was pretty much under “house arrest.” I could not think clearly on a computer or near photocopies, so I could not even work at home. After I lost my job, I retired early. I played Scrabble with myself to re-build lost brain cells. I carefully sewed something elaborate and made it five feet square instead of the intended five by seven, a perfect demonstration of those damaged brain cells.

Seventeen years later, though I still must avoid certain chemical exposures, I have regained my life. I have gained an enormous appreciation for my body, for each breath, for each thing I can do. If I drag for a day, this does not compare with those former days and I know that even if something else were to restrict me, I would survive that too. After all, there’s always Scrabble.

Staying present with my daughter’s death by suicide has been my life’s biggest challenge. I had two anchors—my mantra practice and those I loved who loved me and loved her, yet despair and grief were my bedpartners. They blackened my sky and I was convinced joy would never visit again. To my surprise one Sunday morning a few months after her death, I awoke feeling happy. My husband and I lay in bed talking. I had forgotten how sweet laughter felt. We decided to go for brunch at Graham’s Grill, which had (before it bellied up) the best huevos rancheros this side of Oaxaca, Mexico. I felt blissful as I showered and dressed.

Backing out of the carport, the brakes made a funny squeal. “We should get those checked,” my husband commented idly. My fragile happiness plummeted. The despair returned full bore. The brakes would fail. The expense would be astronomical. The car would be a total loss. My daughter would always be dead.

The day plodded drearily on. Those wonderful huevos rancheros tasted quite ordinary. Nevertheless, now I held a gem in my pocket. I knew I had not lost the art of happiness, even if when it would return was shrouded in mystery.

Seven years later, though still moody (nothing new there), I am content with my life, my health, my age, sometimes happy, sometimes joy-filled, often grateful. And I own the knowledge that if joy could return after my daughter’s death, joy will always return.

I also own the treasure of being much more present with those I love. When I hug my husband as he heads out the door, I’m more often consciously appreciative of our love and partnership. I’m more aware of the need to Be Here Now (as Ram Dass said), because this moment could be all we have. This awareness of the “dreadful” possibilities inherent in the future is not depressing; instead it deepens my capacity to be alive in love right now.

These are the treasures I have gleaned. They cannot be given to another as comfort or reassurance. They aren’t greeting card homilies. We have to earn them ourselves as we invite whatever gifts loss offers us. Everyone I know who has moved beyond tragedy into a richer life has sought this gold and found it.